The Church has always realized that in the liturgical action the word of God is accompanied by the interior working of the Holy Spirit who makes it effective in the hearts of the faithful. Thanks to the Paraclete, "the word of God becomes the foundation of the liturgical celebration, and the rule and support of all our life. The working of the same Holy Spirit ... brings home to each person individually every-thing that in the proclamation of the word of God is spoken for the good of the whole gathering. In strengthening the unity of all, the Holy Spirit at the same time fosters a diversity of gifts and furthers their multiform operation".Thank you, Benedict!. And as I have said before on this blog, the liturgy is the proper context for scripture. The scriptures were canonized precisely for the purpose of proclamation within the context of the liturgy. Liturgy is naturally the primary context through which Christians, like those before, have always encountered the scriptures. And, of course, the liturgy would not be what it is without the scriptures.
To understand the word of God, then, we need to appreciate and experience the essential meaning and value of the liturgical action. A faith-filled understanding of sacred Scripture must always refer back to the liturgy, in which the word of God is celebrated as a timely and living word: "In the liturgy the Church faithfully adheres to the way Christ himself read and explained the sacred Scriptures, beginning with his coming forth in the synagogue and urging all to search the Scriptures".
Here one sees the sage pedagogy of the Church, which proclaims and listens to sacred Scripture following the rhythm of the liturgical year. This expansion of God's word in time takes place above all in the Eucharistic celebration and in the Liturgy of the Hours. At the centre of everything the paschal mystery shines forth, and around it radiate all the mysteries of Christ and the history of salvation which become sacramentally present: "By recalling in this way the mysteries of redemption, the Church opens up to the faithful the riches of the saving actions and the merits of her Lord, and makes them present to all times, allowing the faithful to enter into contact with them and to be filled with the grace of salvation".
Friday, November 19, 2010
Scripture and the Sacred Liturgy
From Part Two of Pope Benedict XVI's postsynodal apostolic exhortation "Verbum Domini," concerning Scripture and the Sacred Liturgy:
Posted by Mr. Alan Phipps, O.P. at 11/19/2010